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Biographical Log of Michael Furstner - Page 222
 
 
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Sunday - Thursday,   September 11 
- 15 2011
(diary)
 
 
I am very sure that I have never read anything of Emile Zola before, but  these past two weeks I went through a couple of his novels and 
short stories, including his first successful novel Thérèse 
Raquin which was published in 1867. 
 Zola  has a fluent elegant style, typical of the "Naturalist movement" of which 
he was the most influential proponent. His writing has a much more contemporary feel 
than the English writers of his time, which even in the English translations comes 
clearly across.
   
In Thérèse Raquin the heroine has at one stage an affair with a 
man she meets in a small hotel in the Rue St. André des Arts, a narrow 
side street off the Boulevard St. Michel, and this tickles my fancy.
  
A good 90 years after Zola published this novel I too spent a couple of nights in a 
small hotel in that very street, not with a lover, but with three of my student 
friends after completing a 500 km tandem race from Leiden  (our University  town in 
Holland) to Paris in 1958.  Zola was renown for his painstaking research of 
all his writing. It is quite possible therefore that we stayed at the very same 
hotel where Zola had placed Thérèse for her affair.
  
A.N. Wilson writes in an  Introductions to one of Zola's novels ("For a Night 
of Love", in 2002) : 
 
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In 1891 the publisher Macmillan asked Thomas Hardy to tone down a scene in 
Tess of the D'Urbervilles in which Angel Clare picks up the heroine in his 
arms and carries her over a ford. In the published version, to spare the blushes of 
readers, Tess is trundled over the stream in a wheelbarrow.
  
Zola meanwhile (from the 1860s onwards), had written a whole series of novels 
in which the sexual needs of his female characters were fully explored.
 
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Two observations come to mind here. Firstly (and I believe I have made 
this point before), one gets a much better insight into an author's work, when one 
understands and  appreciates the social and cultural environment in which he was 
living, writing and fighting against at the time. 
  
Secondly, although   Zola's endeavours towards a more tolerant and  free 
thinking social and moral society where well ahead of his English colleague in 
absolute terms, they both were pushing against the boundaries of their 
respective environments which  (in my view) was a major contributing factor to the 
quality and historic endurance of their work.  
  
What I am trying to say here is that all creativity needs a cause, a reason 
or a purpose to be meaningful.
  
 
Although both Hardy's and Zola's social frontiers have long since been overrun, the 
artistic  quality and  value of their work  will live on in history, for it was 
created for a clear purpose.
 
There is a distinct correlation with the process of evolution here. Every 
second of time evolution creates countless new variations in all living species. But 
only those that contribute or enhance the specie's sustainability or improved 
adaptability to the prevailing environment survive.
  
Creative art is subject to a similar process. It must have a clear social or 
cultural purpose, otherwise it will not last. 
  
 
 
 
 
 
 
 
 
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Friday - Tuesday,   September 16 
- 20 2011
(diary)
 
 
So are we wasting our time being involved in art when only the 
best and meaningful will last in the long run? Of course not. 
To paint, make music or write a book is most beneficial for the 
artist him or herself. It is a way of self expression on a 
different, perhaps deeper level and through that process a road 
to deeper self discovery. The impetus for this to occur is 
typically around our 40s when job and family pressures are 
starting to easy and we start looking around for something 
"meaningful" to engage in.
  
In my case (at that point in my life) I turned to music, and 
with a vengeance. Six years of solid practice and "bloody hard 
yakka" (? as they say in Australia) which were most 
satisfactory. 
Interestingly I gradually moved from playing music to teaching 
it. Partly because of my move away from Adelaide to the then 
village-beach-rural environment of the Sunshine Coast.  But 
mostly because I am an out and out mind person : I love 
to analyse. I was good at that in Geology and I am good at that 
in music, bridge or anything else I get involved in.   I 
have an urge to influence people in a positive way : to inform, 
enlighten, make them understand, make them think.  
  
During the 19th and beginning of the 20th Century artists were 
breaking down  social and moral  boundaries, moving away from 
traditional art forms which were descriptive, predictable, 
ornamental, to new impressionist, abstract and surrealistic 
perspectives and  insights. But that has been done now and art 
has moved into an open space looking for a new direction, and in 
my view has not found one yet.
  
 
At the recent World art exhibition in Venice (I was watching on 
TV last night) we are confronted by a US army tank, lying upside 
down with a live runner running (while remaining stationary) 
over the rotating track. Elsewhere (in the Australian pavilion) 
a simple purple coloured brick is lying on a wooden table top 
on trestles. Meaningful ???  The hoy polloy of the art world 
is talking up all this shit. But who we really need is that 
little boy from the fairy tale who tells us "Look, the Emperor is wearing no 
clothes!"
  
But "fair enough" (another favourite Australian expression) art 
is looking for new directions. And as far as I can see they have 
as yet not found it, although (I believe) the new frontiers 
ahead of us to conquer are very clear : ignorance and 
selfish materialism!
  
   
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